Indigenous

Doxa Youth Foundation Reconciliation Action Plan

We are delighted to announce that we have launched our first-ever ‘Innovate’ Reconciliation Action Plan (RAP). This is a significant milestone in our journey towards reconciliation, and has been a fantastic collective effort from Doxa Youth Foundation staff members, and our external advisers, over the last two years. 

Our vision for reconciliation

Doxa Youth Foundation’s vision for reconciliation is that as a society, Australia recognises, respects and values the cultures, histories and identities of Aboriginal and/or Torres Strait Islander peoples. We strive to work together, with our Aboriginal and/or Torres Strait Islander brothers and sisters, towards a just and equitable Australia that is free from prejudice, oppression and injustice. As an organisation addressing disadvantage and inequity in Victoria, we aim to provide Aboriginal and/or Torres Strait Islander young peoples in Victoria with the support and opportunities to achieve their full potential in education and employment. We also commit to giving them the positive life experiences that they may not otherwise have access to. Our vision for reconciliation is one that welcomes Aboriginal and/or Torres Strait Islander peoples into our organisation and programs, celebrates their contribution and values their skills, knowledge and experiences.

Our ‘Innovate’ RAP [click the image below to download & read]

About the artwork

Title of Image: Being Aware
Date created: 2013
Artist: Garry Scott

Story:

This goanna is carefully placing his feet on safe areas as he makes his journey through life. The meeting places and campsites he is stepping on are positive places to be at in regards to his well-being. I painted this at a time in my life when I had to be very careful where I was going and who I was around. The handprints are mine; they represent me helping my self. I had to look inside myself in order to make change for a better lifestyle.

Artist bio:

Garry Scott is an emerging Aboriginal artist who has experienced many challenges throughout his life. Whilst incarcerated, Garry decided to explore and connect to his culture by making art. He uses his art and culture as the foundation to look at where he has been and where he wants to be in his life. Through painting he has found the focus and strength to change his lifestyle and walk a positive path, including passing on his new found knowledge and skills to his children.

Many thanks to everyone who has been part of the Doxa Youth Foundation RAP Working Group, past and present. We look forward to implementing these actions as we continue to develop our respect, relationships and opportunities with Aboriginal and Torres Strait Islander peoples.

 

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Why we need a Reconciliation Action Plan

Bendigo & District Aboriginal Cooperative Smoking Ceremony at Malmsbury Camp

For those of you who don’t know me, my name is Taylah Jones and I am a proud Palawa women. I am currently in my final year of my Bachelor of Arts at Melbourne University majoring in Criminology and Sociology. I have been a part of the Doxa family going on five years now. First as a cadet and now I’m also an employee in the Partnerships & Corporate Affairs team, working on Doxa’s Reconciliation Action Plan or RAP. 

“In this time, I have seen and experienced the amazing work that Doxa does for young people in our community, and now I am proud to say that we are working towards reconciliation with the community in the development of our first ever RAP.”

What is a RAP?

A Reconciliation Action Plan (RAP) is a formal statement of commitment to reconciliation. There are four different types of RAP; Reflect, Innovate, Stretch and Elevate. Even though we are still in the developmental stages our first RAP, Reconciliation Australia has advised us to move from a ‘reflect’ RAP to an ‘innovate’ RAP. Although this may seem like a small feat it is cause for celebration. This advancement marks Doxa’s first accomplishment in reconciliation. We have observed and evaluated our level of cultural competency and have acknowledged that significant work needs to be done at Doxa to welcome more ATSI staff and program participants, increase our collective knowledge and to push for reconciliation within our sphere of influence.

Program Participants at our Malmsbury camp

Why do we need a RAP?

In the five years that I have been with Doxa I have been able to experience both sides of the company, as both a program participant and an employee. Being the first Aboriginal and/or Torres Strait Islander Program participant, and one of the only current Aboriginal and/or Torres Strait Islander employees I have felt relatively alone at Doxa.

“With no representation and little understanding of my culture, I will be honest and say that at times I have found it tough to find that sense of belonging that some of my peers have benefited from.”

I acknowledge that some gestures have been made at Doxa to change this but it’s important that these are done with good intention and genuine commitment to reconciliation and are not merely tokenistic. Tokenism is something we see a lot of in society and it’s not helpful. That’s why we need a RAP. By committing to a RAP, Doxa is committing to becoming an environment where Aboriginal and/or Torres Strait Islander young peoples feel welcome, safe and valued, with our culture recognised, understood and celebrated. And that’s a really important place to be.

Doxa is working towards ensuring that Indigenous young peoples feel safe and supported

Our journey so far

While our RAP is still in the developmental stages, it has already had an immense impact upon the organisation. We have been able to implement changes and raise awareness about not only Doxa’s but our staff and participants cultural . Cultural awareness training for all staff has been booked and has already started the conversations around reconciliation. Staff have also stated that they have been engaging in conversations and activities with Aboriginal and/or Torres Strait Islander peoples outside of work.

“While this may not seem like much, a conversation is where true reconciliation must begin.”

In creating and committing to a RAP Doxa has taken that first step towards reconciliation. Now, our journey is well underway and those first few steps have started us on our march, with each step paving the way for others to follow.

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Shepparton News – Cadetship Program

Publication

Shepparton News

Program

Cadetship

Summary

Carly Mohamed is 19 year old from rural Victoria. Through Doxa’s Cadetship program and her placement at PwC Indigenous Consulting she has found that the corporate world can be a place to belong.

Read the full article here

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Exploring Kakadu with young Indigenous crew

Our City Camp Manager, Dave Ciavarella, was recently invited to assist on an expedition with young Indigenous people from the Northern Territory as part of the Foundation of Young Australian’s IMPACT program. 

Needless to say, we were delighted to be asked to be part of the expedition in July 2016. IMPACT is a three-year social action and leadership program for young Indigenous people studying Years 10-12 in secondary school with a focus of empowering, building skills and fostering a connection to community, country and culture.

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Group watching sunset from Ubirr Lookout, NT

A shared vision

The IMPACT program, much like our Cadetship program, is designed to equip young people with the skills, competencies and confidence to complete Year 12 or equivalent and gain meaningful employment.

Participants engage through monthly workshops, weekend retreats and week-long residentials that focus on skill development, individual and collective growth, strengthening cultural identity and building community networks. Sounds awesome, right?

We thought so, so it made sense for our organisations to join forces and achieve our shared goals and visions for young people.

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View from Nourlangie Rock, NT

Building leadership skills

The project is designed to develop young people’s leadership potential, self-management and team work skills. Students unlocked their personal intentions and challenges over the course of the expedition, learning about themselves and their team mates in the process. They also had an opportunity to support and push their cohort peers to finish the trek, enduring heat and physical exhaustion and overcoming these adversities in order to achieve personal goals. Amazing and powerful stuff, straight up.

Connecting to country

During the 4-day and 11km adventure trek, the expedition took the crew through Litchfield National Park and Kakadu National Park, starting from Walker Creek and heading out to Florence Falls. As well as providing a physical and mental challenge, the expedition provided a special time for young people to re-connect to country. How incredible does it look!?

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View from banks during Guluyambi boat cruise, NT

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Florence Falls, NT

The journey took the group of young people through some stunning scenery, natural wonders, as well as a guided boat tour along a croc infested river (!) of the Guluyambi River. Talk about immersing yourself in the wildness of the land.

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Crocodile resting on the bank during Guluyambi Boat Cruise, NT

Strengthening cultural identity

The following day, the students hiked up Nourlangie Rock with the help of a Kakadu ranger who spoke about the art, language, story and Indigenous knowledge of this particular meeting place. This allowed students to connect to their cultural identity and explore what culture means to them in an authentic way.

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View from Nourlangie Rock, NT

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View from Ubirr Lookout, NT

Importantly, the expedition was a place to discuss and share our very diverse Aboriginal and Torres Strait Islander Culture as we value learning and connection with each other.

Many thanks to FYA and the amazing young people who invited us to participate in the journey.

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What’s NAIDOC Week all about?

Our office just returned from the flag raising ceremony that marks the beginning of NAIDOC week. My news feed is flooded with “Happy NAIDOC,” and cute photos about events. Maybe yours is too or you’ve noticed a few flags flying and you’re not sure what the deal is so I thought it would be useful to break it down.

AboriginalFlag

History of NAIDOC Week 

  • Indigenous leader William Ferguson first organised a Day of Mourning on the 26th of January 1938, the 150th anniversary of the First Fleet landing.
  • In 1940, this day was moved the Sunday before every 26 January and became known as the National Aborigines Day.
  • This was up until 1955 when this day was moved to the first Sunday in July. This decision was to make this day about the celebration of Aboriginal culture rather than a protest.
  • In 1956 a coalition of churches, government bodies and Aboriginal people supported the formation of the National Aboriginal Day Observance Committee.
  • In the 1970’s it was decided by the Committee to make this a week long affair.
  • In 1991, this was changed to National Aboriginal and Islanders Day Observance Committee to include Torres Strait Islander peoples.

NAIDOC Week Today

There is something for everyone during NAIDOC week, from ritzy events like balls and exhibition openings, to things like family fun days and Elders brekkies, and marches to honour the protest roots of the week.

As an Aboriginal person I take it as an opportunity to catch up with mob I haven’t seen in a while and participate in as many activities as I can. I also take it as an opportunity to reflect on my family’s history, for example what activities did my great-grandmother participate in the 1940’s?

Mr and Miss NAIDOC 2016, NAIDOC Patron Robert Thorpe, Mayor Rober Doyle and Elders. Photo credit: Koorie Heritage Trust: https://www.facebook.com/koorieheritagetrust/

Mr and Miss NAIDOC 2016 (Jordan Kamara Edwards and Merinda Dryden), NAIDOC Patron Robert Thorpe, Mayor Robert Doyle and Elders.
Photo credit: Koorie Heritage Trust: https://www.facebook.com/koorieheritagetrust/

How can I get around it?

  • Ask your school, university, work or local council if they have any events on.
  • Check out naidoc.org.au and www.facebook.com/vicnaidoc | www.vicnaidoc.com for more information.
  • Acknowledging and celebration Aboriginal and Torres Strait doesn’t just have to happen this week and there are plenty of things you can do throughout the year!
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Flag raising ceremony at Federation Square, Monday 4th July 2016 for NAIDOC Week 2016

Author: Nayuka Gorrie, Indigenous Programming & Partnerships Manager

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My name is Taylah, and this is my story

When I was asked to write this post, I debated about what I would write for days, I struggled to string together a single sentence without deleting it.

I slowly realised that I am trying to write about myself in a way that would be appropriate and well received but I couldn’t do it, because life isn’t censored. So I decided to just write what I felt.

The theme for this year’s reconciliation week is Our history, Our story, Our future. For those of you who do not know what reconciliation week is, allow me to explain. Reconciliation week is the one week during the entire year that Indigenous Australians are celebrated; it marks the day of the 1967 referendum, Sorry day, and Mabo day.

My name is Taylah Jones and I am a proud Palawa woman, and this is my story. I was born and raised on Yorta Yorta country, and my mob Palawa, is from Tasmania. I am one of three siblings, so no, I don’t have a huge family. I have worked since I was 16, so no, I am not on Centrelink benefits, and neither are any of my family members. Yes, I am attending University, and no, I didn’t get where I am because I can tick a box. Yes, I am pale, and yes, you may think I don’t ‘look it’, and yes, I am sure I am Aboriginal.

For those of you who think these questions are stupid, ignorant, and rude, you would be right. And yes, I do actually get asked these questions, and yes, it does happen on a regular basis. Is it annoying yes, is it degrading yes, is it infuriating, yes.

When I left home to go to university I thought this would be the end of the questions. I was so wrong. Upon arriving at university on my first day, I was introduced as one of the Indigenous students before my name was used.

We are not our stereotypes, no one is. I have always been proud to say that I am Aboriginal, and I have never met someone who is ashamed of being Aboriginal.

We are all connected, not just by family… and not by some tragic event. We are connected through our culture.

As I write this, I am surrounded by some of the most caring and inspirational people I have ever met, and yes they are all Indigenous. Something people always say to me is that they don’t understand how Indigenous people always act like they know each other, when they have never met before.

Well, the answer is simple. We are all connected, not just by family (although many of us are related), and not by some tragic event. We are connected through our culture. There is a reason why the Aboriginal and Torres Strait Islander cultures are the oldest living cultures in the world, it is because we are survivors, and we care about one another in a way that you could never understand until you are a part of such a bond. No matter where you go, and no matter what happens, you will always be surrounded by family.

This is our history, told through our stories, and we have a long future ahead of us.

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